Below Shining light author denies The LORD is the father and subsitute’s the Nicean god of Constantine the Christian Liberator. If Jesus is LORD 3068 in scripture we have to problems! 1. We have a god that died! Ps.90:2 Malachi 3:6 2. We don’t have a father because there is no other words to describe him. The words in scripture and Hebrew that describe the one God and father of all are. Yehovah 3068 the Jewish national name of God, self existent, or eternal, the Lord. Yahh 3050 strongs concordance The sacred name. Adonay (Lord) strongs 136 proper name of God only. Adon 113 means to rule lord mater or ruler. Brethren it is the spirit of the anti Christ to say Jesus didn’t come in the flesh. I John 4:3 This spirit was already at work when the Apostles were writing the gospels how much more by 325 AD??</em>
A judgment is sought regarding inheritance of land. A judgment in the context of the scriptural law, is a request for God to decide a matter, which is then recorded in the scriptures.
27:1 Then came the daughters of Zelophehad, the son of Hepher, the son of Gilead, the son of Machir, the son of Manasseh, of the families of Manasseh the son of Joseph: and these are the names of his daughters; Mahlah, Noah, and Hoglah, and Milcah, and Tirzah.
27:2 And they stood before Moses, and before Eleazar the priest, and before the princes and all the congregation, by the door of the tabernacle of the congregation, saying, 27:3 Our father died in the wilderness, and he was not in the company of them that gathered themselves together against the LORD in the company of Korah; but died in his own sin, and had no sons. 27:4 Why should the name of our father be done away from among his family, because he hath no son? Give unto us therefore a possession among the brethren of our father.
27:5 And Moses brought their cause before the LORD.
27:6 And the LORD spake unto Moses, saying, 27:7 The daughters of Zelophehad speak right: thou shalt surely give them a possession of an inheritance among their father’s brethren; and thou shalt cause the inheritance of their father to pass unto them.
The judgment of Christ.
If a man die without a son; the inheritance should be given to his daughters, and if he also have no daughters, then his inheritance should go to his brothers; and if he have no brothers then the inheritance shall go to his father’s brothers.
27:8 And thou shalt speak unto the children of Israel, saying, If a man die, and have no son, then ye shall cause his inheritance to pass unto his daughter.27:9 And if he have no daughter, then ye shall give his inheritance unto his brethren. 27:10 And if he have no brethren, then ye shall give his inheritance unto his father’s brethren.
27:11 And if his father have no brethren, then ye shall give his inheritance unto his kinsman that is next to him of his family, and he shall possess it: and it shall be unto the children of Israel a statute of judgment, as the LORD commanded Moses.
Moses may not go in, but is allowed to see the promised land before he dies.
27:12 And the LORD said unto Moses, Get thee up into this mount Abarim, and see the land which I have given unto the children of Israel. 27:13 And when thou hast seen it, thou also shalt be gathered unto thy people, as Aaron thy brother was gathered.
Moses could not enter the physical promised land because he struck a rock instead of speaking to it. Will Jesus Christ not also hold us fully accountable for our lack of zeal to fully and correctly perform his Word? Our entry into the Promised Land of eternity is directly contingent upon our zeal to learn and to keep the whole word of God.
27:14 For ye rebelled against my commandment in the desert of Zin, in the strife of the congregation, to sanctify me at the water before their eyes: that is the water of Meribah in Kadesh in the wilderness of Zin.
Moses then asks Christ to appoint a leader to replace him.
27:15 And Moses spake unto the LORD, saying, 27:16 Let the LORD, the God of the spirits of all flesh, set a man over the congregation, 27:17 Which may go out before them, and which may go in before them, and which may lead them out, and which may bring them in; that the congregation of the LORD be not as sheep which have no shepherd.
Jesus Christ commands Moses to lay hands on Joshua before all the people, from this comes the concept of the laying on of hands. However notice that Moses laid hands on the person who was selected by GOD! he did not lay hands on anyone because they finished a course or proved organizationally loyal; hands are to be laid on those who have proved themselves to be absolutely loyal to God and full of the holy spirit that leads us into the zealous keeping of the whole word of God. Today, very many of those who have had the hands of men laid on them, are not qualified and are not faithful to the whole word of God.
27:18 And the LORD said unto Moses, Take thee Joshua the son of Nun, a man in whom is the spirit, and lay thine hand upon him; 27:19 And set him before Eleazar the priest, and before all the congregation; and give him a charge in their sight. 27:20 And thou shalt put some of thine honour upon him, that all the congregation of the children of Israel may be obedient.
27:21 And he shall stand before Eleazar the priest, who shall ask counsel for him after the judgment of Urim before the LORD: at his word shall they go out, and at his word they shall come in, both he, and all the children of Israel with him, even all the congregation.
27:22 And Moses did as the LORD commanded him: and he took Joshua, and set him before Eleazar the priest, and before all the congregation: 27:23 And he laid his hands upon him, and gave him a charge, as the LORD commanded by the hand of Moses.
Jesus Christ here commands the offerings ot be made by the high priest on behalf of the whole